Hello my fellow badass teachers. My
name is Denisha Jones and I have been a member and admin for badass teachers
since the first week BATs was created. I am also a teacher educator at Howard
University. My background is in early childhood education, diversity,
curriculum teacher professional development, curriculum, and instruction. In
addition to working for BATs, I am an admin for United Opt Out and I have
worked with Save Our Schools since their march in 2011. And also, I am a black
female. I tell you things so you know a little bit about me and my background
before you judge what I am about to tell you.
In the wake of the death of Michael
Brown, an unarmed 18 year old black male who was killed by a police officer,
America has once again been forced to deal with its troubled history of race.
Residents of Ferguson MO, where Michael Brown lived, and activists from all
over the country have taken to the streets to protest this senseless and tragic
death. The media has continued to report this story making it hard for many
people to ignore what is happening in America today. And many BATs have felt
the need to address this issue in the main group. This has caused numerous
posts filled with support, questions, ignorance, and disgust.
When BATs began to grow, the
founders, admins, and moderators, decided to delete conversations that were
divisive. These included posts that talked about the pledge of allegiance, sex
education, changing the name, racism, and discrimination. We felt that for BATs
to grow strong we needed to focus on our mission. Over time we realized that by
silencing some of these conversations we did not own up to our mission. See
BATs was created to give voice to every teacher who has been blamed for the
failures of education. Our goals were to fight against the Common Core State
Standards, high stakes standardized testing, Teach for America, for profit
charter schools, and value added measures. What we came to realize over the
past year, is that although these issues are very important to many teachers
there are other aspects of education that are just as, if not more important,
to other teachers. These include poverty, racism, and discrimination. Many of
our teachers felt that these issues are central to their voice and their fight.
And our attempts to silence these conversations silenced their voices. We have
since apologized for our actions although it was never our intention to silence
the voices of teachers. And we, the founders, admins, and moderators, have been
working diligently to allow these conversations to happen in our main group.
That leads us to where we are today.
In the past few days we have had
conversations about these issues that have over 1,000 comments. We know that
these issues are tough for many and uncomfortable for most of us to have. But
we are committed to having these conversations and being an organization that
embraces social justice and multicultural education as the core of who we are
and what we do. Now you might not agree with our decision to expand our mission
and that is OK. Many of our members do not agree with all of our decisions.
Some love CCSS, some are TFA, and some work in charter schools. Those who stay
understand our position on these issues and what conversations we will or will
not allow in our group. And some leave
because they do not want to be affiliated with us. We understand that BATs is
not for everyone. But what you need to understand is that we are not going to
change course to make some of our members happy. You are free to decide if you
want to be in BATs.
So now that we got some of the
background stuff out of the way, there are a few other things you need to know
regarding the death of Michael Brown, teachers, and racism. After participating
in some of the conversations we had in the past few days I have created this list
of 10 things we need you to understand. This is my list, and although the
founders, admins, and moderators may agree with some or all of these things,
they trust me to have this conversation. They know that based on my experiences
as a black woman and as a teacher educator who has taught diversity for many
years I am qualified to speak on this subject. And they are willing to learn
from me what they do not know. I hope those of you reading this (lengthy)
article, are also willing to learn from me. If you are new to understanding the
world of racism and privilege then I ask that you approach this discussion like
you are a student. When you teach your students about a difficult topic that
they know little about you hope that they keep an open mind and trust you to
help them make sense of the new material. Well imagine I am your teacher and
trust me to teach you about something that I know a lot about. As you are just
one teacher of many who knows things, I am only one person who is attempting to
teach you about what I know. There are many others whom you can learn from so
if you decide to embark on this learning process please do not let me be your only
teacher. Begin with me but please allow others who have knowledge in this area
to also teach you. So let’s begin with a
few things I need you to understand.
- When
unarmed youth of color are killed by police it is an educational issue.
This has typically been the first
issue raised in the conversations about the death of Michael Brown in the BATs
group. Many of our members do not see what this tragic death has to do with
education. I guess depending on where you live and where you teach, you might
not have to deal with the increasing number of unarmed black youth who are
killed by police, neighborhood watch, and anyone who has a gun and feels they
have a right to kill someone else. But for many teachers this is something they
do have to deal with. They have to discuss this with their students because
they can be the next Michael Brown. They can be the next Trayvon Martin. They
can be the next Jordan Davis. Their students live in fear that one day they
will die at the hands of another human being simply because their skin makes
others suspicious of them. These teachers have to work with parents who worry
that when they send their son out to the store he will come back in a body bag.
And some of these teachers have children of their own that they also fear will
be killed because someone decided to be their judge, jury, and executioner. And
finally there are those teachers who, although they do no fear this happening
to their own child, or their students, are nonetheless angry and fearful about
the way black and brown youth are routinely treated in this country. So if your first thought is, this
conversation does not belong here, please think again. BATs welcome these
conversations because we know that they are important to many of our members.
2. Teachers
are essential in the fight against racism.
When it comes to the
responsibilities teachers have for fighting racism I think teachers fall into
three categories: 1) they accept the responsibility; 2) they are unsure if this
is their responsibility and 3) they refuse to accept that this is their
responsibility. When we decided to be teachers I doubt many of us thought we
would become activists for racial equality. I sure didn’t and I’m black! In
fact when I decided to become a teacher I was probably just like some of you.
See I used to believe in a colorblind approach for dealing with racism (more on
this later). I thought that if I ignored the fact that I am black others would
also ignore it. But I what I learned growing up in White America is that no one
can ignore the fact that I am black. And I don’t want them to. But it took me a
long time to get to where I am today. So I understand why you might not see
this daunting responsibility as yours but it truly is.
You see nearly every child in
America will have a teacher. Children go through school for 17-18 years and
teachers are a major part of that schooling experience. Although you may only
have that student for one year, that year is a long time and can have a major
impact on the life of your student. We all remember one teacher who made an
impact on our lives in one single year, so the importance of teachers cannot be
understated. And since teachers are central to the lives of many children, they
are in a unique position to help children make sense of the world we live in.
That includes the history of racism in our society. Now you might think that
this is the parents’ responsibility, but we cannot control what parents do or
don’t teach their children. We hope that they teach their children about many
of these tough issues but we cannot be sure that they will, so we have a
responsibility to also teach these issues.
History has shown us that teachers
can have a profound impact on a student’s ability to learn about and understand
racism in America. It was a teacher who told Malcolm X that he would not become
a lawyer because he was a n*****. And it was teachers who inspired many
successful people to become who they are today. My point is that teachers
matter. And when it comes to young people learning and understanding America’s
history with race, we need teachers to help them through this. So please know
that you as a teacher are essential in this fight against racism. I cannot
force you to take on this responsibility but I hope for the sake of all of your
students that you do (especially if they are all white).
3. There
is a difference between racism and prejudice that you need to understand.
Now this is going to be hard for
many of you to accept but there is a fundamental difference between racism and
prejudice. Many of the conversations happening in the main group are facing
challenges because not everyone shares the same definition of racism and
prejudice so people do not understand each other. In order for us to move forward we need to
clear up these differences. In relation
to racism, prejudice can be defined as the individual acts of meanness based on
race. Using derogatory terms about a person’s race, attributing negative
behaviors to a person because of their race, and treating someone poorly
because of their race, are all examples of prejudice. Anyone can be prejudiced
towards another person based on race. Black people can harbor racial prejudice
towards white people. Latino people can harbor racial prejudice towards Black
people. White people can exhibit racial prejudice toward people of color.
Now racism is more than just racial prejudice. To understand
the difference you can define racism as prejudice + power. See racism is a
system that confers advantages on one group while systematically disadvantaging
another group (for every advantage there is disadvantage). In America, racism
is a system of white supremacy that advantages white people over people of
color. Since the founding of America, racism has been used to advantage white
people over people of color. Beginning with slavery, through Jim Crow, and even
in the age of the first black president, America has a structured and
institutional system that advantages white people over people of color (if you
are having a hard time accepting this look up redlining and Sundown towns and
read The New Jim Crow: Mass Incarceration in the Age of Colorblindness).
The reason why this is important will be discussed more
thoroughly later but for now this is the difference between racism and
prejudice that you need to understand.
4. Colorblind
is not the solution to dealing with racism. It’s the new problem.
I am not sure when it began but at
some point in our history colorblindness was created as the solution for
dealing with racism. Some have believed that the best way to deal with racism
was to be colorblind. If we were blind to race then we would not judge people
based on the color of their skin. If we were blind to race then racism would
not exist. As I mentioned before I used to subscribe to this belief and
remember I am black (very black). I grew up in predominantly white communities
and I thought the best way to fit in was to ignore the fact that I was black.
But what I learned is that being black is not something I can ignore, it’s not
something others can ignore, and it’s not something we should try to ignore.
Being born or raised in America
means that we are acculturated to be aware of race. Young children notice
racial differences and make assumptions based on those observations. They are
aware that their community might not include any people of color. They are
aware that only people who look like them attend their school. They are not
colorblind. And neither are most adults in society. We notice the color of
someone’s skin the same way we notice their gender. And noticing color, just
like noticing gender is not a bad thing. Making judgments (prejudice) about
someone based on their skin color is a bad thing but simply being aware that I
am black is not something we should be blind to. Because it means something to
be black in America. It means that I am a member of a group that has
historically been disadvantaged simply because I am black. It means that I
inherit a legacy of slavery, Jim Crow, and civil rights simply because I am
black. So to be colorblind to my blackness is not the solution, it is the
problem.
Could you imagine being gender
blind? Women have also been historically and systematically been discriminated
against in this country through the system of patriarchy that advantages men
over women. But rarely do I ever hear anyone say I am “genderblind” as a way of
dealing with sexism. So why should we accept being colorblind to deal with
racism? The answer is we should not. Instead we should be color aware and
appreciative of the rich diversity we all share, including people of color.
5. People
of color know more about race and racism than white people. Allow them to teach
you what they know.
One of the many criticisms I hear
from people when we are discussing racism is why should they accept my
definition of racism and prejudice. I mean we all grew up in America and we
think we know something about racism so what makes my knowledge any better than
theirs. Well to answer that critique I often ask if you are a Christian would
you allow a Muslim to teach you about Christianity? Or if you are a man would
you allow a woman to teach you about masculinity? My point is that we often do
not let outsiders teach us about things we know about because we belong to that
group. Well if that’s the case then I as a black person, know more about racism
than you because I have experienced it in ways that you cannot and will not
ever experience it. Does this mean that all black people are experts on racism?
No it does not. Many black people experience racism but are unable to define it
the way I have or even make sense of it. But remember I am not just a black
person I am an educator. And I have studied and taught about diversity which
includes racism for many years. I have read countless books, watched countless
documentaries, and listened to many experts over the years that have even more
knowledge then I and this coupled with my unique experience as a black person
means that I know something about this topic and can teach you something. But even if I was not a diversity educator,
as a black person my experiences with racism will be different than white
people. That experience should matter when talking about these issues. If you
are white than you need to acknowledge that people of color know more about
racism than you do. And they can teach you what they have learned from their
experiences if you let them.
6. The
goal of social justice and multicultural education is not to make white people
feel guilty.
What I have learned in my studies
of diversity education is that discussing racism, discrimination and white
privilege often makes white people feel guilty. I get it. Through no fault of
your own you were born in to a system where you have historically been
advantaged because of the color of your skin. You did not ask for these
advantages and some of you probably don’t feel advantaged (more on this later)
but yet as a white person you inherit the legacy of white supremacy and white
privilege. When I taught my kindergarten class about slavery (yes it was black
history month so it was allowed) I worried about the two white boys in my
class. After our discussion I heard them saying “I owned slaves back then.” I
was quick to remind them that they did not own a slave back in the day. Many
white people owned slaves during that time period but it was a long time ago
and today no one owns slaves (I spared them a discussion on the current human
trafficking crisis). And that is what I tell to all white people who tell me
that they don’t want to feel guilty for being white. I am not asking you to
feel guilty.
Unless you owned a slave you have
nothing to feel guilty about. Just like I was born into our racist society and
inherited all of the many aspects of being black in America, you too were born
into this society and inherited all of the many aspects of being white. Guilt
is not useful and it is not the goal of social justice and multicultural
education. Responsibility is the ultimate
goal of diversity education. Each of us has a responsibility to dismantle
racism. Now I believe, as do some others, that ultimately this responsibility
rests in the hands of white people. You see there is only so much people of
color can do to about racism. The same way that only men can end rape, only
white people can end racism. So instead of feeling guilty about racism, be
willing to take responsibility in our collective fight to end racism.
7. If
you feel the urge to get defensive when people are talking about racism, white
supremacy, white privilege, and discrimination, try being silent instead.
This has been of the most
contentious issues for me to deal with in the conversations we have had about
the death of Michael Brown and racism. Without fail, one person, followed by
others, will become defensive and feel as though they are personally being attacked
in the conversation. Someone will say
something that begins with white people…and in a matter of moments someone will
comment that they are white and they take offense to being referred to in that
way (more on generalizations later). When this happens it is the equivalent of
throwing a grenade into the conversation. Now you are you are on the defensive and
the rest of us cannot have this conversation because we have to deal with your
anger. When this happens I am quick to inform the other person that they are
hijacking this conversation. I also remind them that NOT EVERYTHING IS ABOUT YOU. I purposefully put this in all
capital letters, not because I am screaming, but because it is super important
that you recognize that not everything is about you. Talking about racism is
difficult and uncomfortable.
The nature of racism means people
of color have been disadvantaged and discriminated and this means there will be
feelings of anger, fear, and hurt. But the one thing that is sure to make it
worse, is when a white person enters the conversation and is defensive. Imagine you are having a conversation with
fellow teachers about how CCSS and HST are making it difficult to do your job.
You are sharing your experiences about how these new reforms are hurting your
ability to teach your students. You also discuss how the actions of your
administrator are not helping. Now imagine an administrator joins your
conversation, not your administrator, and the first thing they do is get
defensive and accuse you of attacking all administrators. How would you
respond? Would you feel safe continuing the conversation? Would you be angry
that they thought everything you said was about them? Would you be hurt that
they hijacked your conversation and made it all about them? This is what
happens when white people enter into a conversation about race and racism and
are immediately defensive. The conversation becomes silenced or hijacked as
people are forced to deal with your issue instead of theirs.
This is one of the main reasons
why we as a society cannot have honest conversations about race and racism.
Because white people are often offended by these conversations and they are
quick to change the conversation from something that offends them to something
that is all about them. When you feel the urge to do this please don’t. Stop
and think about your anger and where it comes from. And then think about how
you would feel if you were having a conversation that was important to you and
someone else entered the conversation to inform you that they were offended
when in reality you were not talking about them specifically. And then stay
silent. Silence can be your friend when learning about racism. Silence affords
you the opportunity to listen while others discuss the topic at hand. Silence
keeps you from hijacking the conversation and silencing the voices of others.
Silence can be golden, so if you are angry and defensive please try and be
silent while you deal with that anger. And if you cannot be silent, then please
stay out of the conversation. The BATs founders, admins, and moderators will
not allow anyone to hijack a conversation because they are offended. If the
moderators have decided to allow the conversation to happen then your anger is
not relevant. And remember that entering in to a conversation is a choice you
make. No once forces you to comment. If you do not like the topic then you
should move on to another one that suits you. But if you try and derail the
conversation, you will be asked to leave and possibly be removed if you
continue to engage in this type of behavior after repeated warnings.
8. White
generalizations are no different than other generalizations that we all make.
In Chapter 6 of Reign of Error: The Hoax of the
Privatization Movement and the Dangers to America’s Public Schools, Diane
Ravitch says,
“Despite significant progress in expanding educational
access, educational attainment, and economic opportunities for black citizens
in the past half century, blacks continue to be disproportionately poor, to attend
racially segregated schools, to experience high rates of incarceration and to
live in racially isolated communities where children are likely to be exposed
to violence gangs and drug use.”
Now compare that statement to this one.
When confronted with
the realities of racism white people tend to get offended.
Now if you are a white person, were you
offended that Diane Ravitch did not say some
blacks continue to be disproportionately poor, I mean seriously all black
people are not poor. How dare she lump us all into the same category! If not
did you feel that way when I said white people tend to get offended? Was your
first reaction to tell me that is not a fair statement because it lumps all
white people together? I have had this same conversation with many members in
one of the posts about the death of Michael Brown. Someone will say something
in general about white people and without a doubt some white person will take
offense to the generalization.
I am not saying generalizations
are a good thing but the fact is that we make them all day every day. We speak
about black people, poor people, teenagers, and special needs children in
general terms. Depending on what we say, most people understand that although
we are referring to an entire group, some is implied in those generalizations
statements. We know that each special needs child is different so whatever we
say about them will not apply to all but to most. And sometimes we qualify
those statements with words like some, or many, or most, and other times we do
not. And the reason we do not have to quantify those statements is because as
long as we do not say all black people, or all white people, or all poor people
or every teenager then we are not directing our statement to everyone in the
group. We can make a generalization that infers many or most people share the
characteristic we are discussing but understand that very rarely do we mean all
or every. This is the same logic you should apply when you hear white
people…and you immediately get offended. Unless the person says all white
people or every white person then they do not mean each and every white person.
They mean some, so if whatever they are saying does not apply to you as a white
person then know that you are not the “some” they mean. But other white people
are so even though it does not apply to you it applies to others like you.
9. Reverse
racism doesn’t exist.
Now this is something many white
people refuse to accept. I have often wondered why white people need to believe
in reverse racism or need black people to be racists. I wonder if believing in
the myth of reverse racism somehow absolves white people from the
responsibility to fight racism. I do not know why white people need to believe
this, but I have learned that they do. Well if you remember what I said about
racism being a system that advantages white people over people of color, then
by default there is no such thing as reverse racism and people of color cannot
be racists. Remember racism = prejudice + power. In a system of racism the
institutions and the people who control them, have the power to deny people of
color life, liberty, and the pursuit of happiness. People of color have been
historically and currently denied the right to housing, health care, education,
and basic right to be free of suspicion. Until people of color can do the same
to white people, reverse racism does not exist.
Now remember what I said about
racial prejudice, anyone can exhibit racial prejudice. Often when white people
tell me that they are the victim of racism they describe an experience when
they were the target of racial prejudice by a person of color. This is not
racism. Although in that experience you were hurt and angered you were not the
victim of racism. That one experience did not put you at a systematic and
structural disadvantage. I am not trying to downplay your experience because it
was wrong and no one should be the victim of racial prejudice. But I need you
to know the difference between racism and prejudice so you can understand what
we mean when we say people of color cannot be racist. I know this is difficult
for people to accept. And all black people do not necessarily agree, but
anti-racists and diversity educators have come to accept this truth.
This does not mean that white
people cannot be the victims of racial prejudice. I have a white male friend
who was the victim of a hate crime. He was on the subway and the last thing he
heard before he was hit in the head was “get the white guy”. The next thing he
knew he was being beat up by several black men. Thankfully he survived this
horrible experience and he is definitely the victim of a hate crime, because
anyone can be the victim of a hate crime. But had the police refused to file a
report on his attack, and if the hospital refused to treat his injuries or sent
him to a white hospital to be treated, then he would have experienced a form of
racism. Racism is greater than that one horrible experience. It is a system
that advantages one group over another. It is the combination of racial
prejudice and the power to systematically disadvantage people of color.
10. White
privilege does not mean that you have not worked hard in life or that you have
never suffered. Each of us has some type
of privilege.
This is something I try and make
clear to every white person when discussing white privilege. White privilege
means that because you were born white you receive the advantages of being
white in America. Your white skin is a privilege because we live in a society
where racism advantages you over people of color. This concept is essential to
seeing how racism works. You do not have to do anything to receive the benefits
and you do not even have to recognize these benefits for them to exist. Racism is like water to a fish. It is
everywhere and often invisible to the people who benefit from it. Just like the
fish can’t see the water, white people do not always see how they benefit from
racism. The point in defining white privilege is to help people see how racism
operates as a system of advantage.
We typically see racism as the
individual acts of meanness done to people of color but rarely do we see the
advantages that racism confers onto white people. For every disadvantage there
is an advantage. If black people are kept from living in a certain neighborhood
then white people are allowed to live there. If white veterans are given access
to the GI bill to obtain a home and an education then they are advantaged while
black veterans who are denied access to the GI bill are disadvantaged. To truly
understand how the system works you need to see it from both ends. If we only
focus on the ways people of color are disadvantaged then we cannot see how racism
is a system of both advantages and disadvantages. Now if you are still troubled by the idea of
white privilege because you don’t feel privileged please know we all have
privileges. Black people have privileges. Not the privilege of being black, but
a black man still has male privilege.
I as a heterosexual, English
speaking, highly educated, cis-gendered, American have many privileges. I have
the privilege of being attracted to the opposite sex and being able to freely
marry them and engage in public displays of affection with them without the
fear that we will be scorned or attacked. I have the privilege of being
educated and receiving the advantages that come from informing people I have a
doctorate degree. I have the privilege of being an American citizen and treated
as one wherever I go in the world. I have the privilege of being able bodied
and not having to rely on others to make sure I have access to their space. We
all have privileges. Does having American privilege mean I didn’t work hard for
my doctorate degree? Does accepting my heterosexual privilege mean that I have
not been the victim of sexual assault? No it does not. Having privilege does
not mean you did not work hard to get where you are at today. Being privileged
does not mean that you have not suffered in your life. It means that in some
ways you have received privileges based on some things that are out of your
control (race, nationality, gender, sexual orientation). That is all it means. But
it is important to understand because systems of oppression operate by giving
privileges to some while denying others those same privileges.
It also does not mean that you cannot be
privileged in one area and disadvantaged in others. You can be a rich white
male but also be gay. You can be a black woman but also come from a wealthy
family. And you can be a poor white person and still experience white
privilege. So when someone tells you
to “check your privilege” what they are
saying is to see how your privilege might blind you to the realities of others.
I can be told to check my American privilege when I assume that the American
point of view is the one only correct point of view. Or I can be told to check
my education privilege when I assume that others who do not think like me or
not as smart as I am. And when a white person is told to check their privilege
they are being asked to remember that their reality is not the reality shared
by many people of color.
If you have made it this far then I
want to say thank you. If this is the first time you have heard anything I have
said I know it is not easy to accept it. I know because the first time I heard
I did not accept it. But over time I continued to learn and I realized that
what I thought I knew was not close to the truth. And I allowed others to teach
me along the way. And I continue to try and learn more and more every day
because I do not know everything on this topic or any topic (not even on my
dissertation topic). What I do know is that for many people racism is not
something they can hide from or ignore or be blind to. And for those who have
the luxury to hide, ignore, or be blind to racism I ask that you reconsider
those options. Especially if you are a teacher and in particular, if you are a
badass teacher.
To me, being a badass teacher means
although you might have the luxury to pretend to be colorblind you have chosen
not to. You have chosen to embrace your responsibility to help your students
understand and fight racism. You have decided to be an ally to people of color
and use your white privilege to dismantle racism. Not everyone will agree that
this is what it means to be badass. And you can be in BATs and not believe
anything I said and not believe that you have a responsibility to deal with any
of it. But BATs is taking on that responsibility with or without you. We hope
you choose to join us because with the support of over 51,000 members we can
take on this challenge and do whatever it takes to make sure that none of our
students and children becomes the next Michael Brown.